Lent is the time of year when we clean out the cobwebs of our spiritual lives, a spiritual “spring cleaning,” if you will. And just as we likely don’t enjoy this season of self-denial and discipline (as I certainly don’t enjoy spring cleaning), it’s a necessary task in the Christian life. It’s similar with Good Friday. If we mean good in the sense of pleasant or cheerful, Good Friday is anything but good. Rather, Good Friday is a day of grief, of sorrow, of darkness. Before joy comes sorrow. Before light comes darkness. Before new life comes death. Before resurrection comes crucifixion.

 

Coupled with the Good News of the Gospel is bad news about the human condition. As Paul writes in Romans, “There is no one righteous, not even one…for all have sinned and fall short of the glory of God.” Humanity has gone astray and the only way to redeem this incredible wrong is for God himself, in human flesh, to take on humanity’s brokenness in suffering and death.

 

To sit in the Good Friday service or to read through the Passion accounts in the Gospels is not particularly enjoyable either. We are left to sit in darkness when Christ dies on the cross, pondering our part in Jesus’ death by our own sinfulness. It is with this realization that the cleaning of our spiritual lives begins, with an acknowledgement that the cleaning is necessary. It is Christ who cleans; Christ sweeps away our pride and washes away our sin. “’Come now, let us settle the matter,’ says the Lord. ‘Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.’” Though the full spring cleaning, top to bottom, will come with Easter when Christ settles sin and death for good, we begin with the crucifixion.

 

And in doing so, we get our first glimpse of Easter.