04/01/2015 in: Inspirationon
As we continue in the week of Christ’s passion, moving closer to Good Friday, and the death of the Savior, we remember the arrest and trial of Jesus. To set the stage, Jesus has been taken from the garden where He prayed by temple guards, betrayed by one of His own. The theme of the arrest and trial of the Lord is one of betrayal. Betrayal by Judas, one of the disciples, but also betrayal by those He came to save.
In Matthew 26:63-65, the court is arrayed against Jesus, and after the parade of lying witnesses, the high priest presses Jesus for an answer to the question of His divinity. The high priest should have been filled with the Spirit as he mediated between God and his people. Instead we see him here condemning the true High Priest. Those who knew the law and the promise of the coming Messiah the best completely reject the Christ.
Matthew’s gospel is full of ironies, often brought to light in later passages, particularly surrounding the Passion narrative. Take for example that Christ is rejected by his own people, who instead beg to have Barabbas released to them – a man whose name means “son of the father.” Or that the same passionate crowd who followed Christ into Jerusalem shouting “Hosanna”, later yells in unison demanding the death of the true Son of the Father. Or here, that the lies told in court to cap the rejection of Jesus by His own people and religious leaders is contrasted with the truth on the lips of a Gentile soldier — “Truly, this was the Son of God.” And finally, as the scene builds to the climax — the dramatic sentencing of the Christ — just as the high priest tears his garments, crying “Blasphemy!” in his rejection of the true High Priest, so too the holy of holies rends its outer garment, the veil, at the true blasphemy of the murder of the Son of God.
And yet, while Jesus endured these rejections, He suffered a much greater rejection on our behalf: “My God, My God, why have you forsaken me.” Bearing the sin of his people, the sacrificial lamb drank the full cup of God’s wrath down to the dregs. Our Lord, the second Adam, endured the full rejection of God that we, in sin, earned by the first Adam. And by His rejection we, who are called children of God, are accepted and restored.