Charles Haddon Spurgeon (1834-1894) converted to Christianity at the age of fifteen. By the time he was twenty-two, he was the most popular preacher of his time. He frequently spoke to crowds numbering over 10,000 in the days before sound systems or other electronic amplification.
Well known for his eloquent but familiar style, Charles Haddon Spurgeon won a large following in 19th Century Britain and his popularity among Christians of all denominations continues to this day. After his preaching began at age nineteen he quickly became very well-known throughout England and delivered nearly thirty-six hundred sermons. A prolific writer, many of Spurgeon’s works remain in print to this day.
Sometimes called the “prince of preachers” because of the richness of his utterance in interpreting the word of God, he ministered to thousands in London’s Metropolitan Tabernacle for decades. His popular daily devotional Morning and Evening has been a source of spiritual supply to countless believers. Always taking his subject directly from the Bible and always focusing on Christ’s glory and preeminence, Spurgeon puts himself aside and ushers his readers directly into the Lord’s presence to enjoy the comfort and encouragement only He can provide.
Not everything he said and did was widely accepted. Spurgeon was also ridiculed and criticized by preachers from across the Christian spectrum. But whether dealing with this criticism, suffering from gout, caring for his invalid wife, battling depression, or carrying a burden of personal tragedy, Spurgeon refused to cave to the overwhelming adversity in his life.
To Celebrate Spurgeon’s 180th birthday we have the 37 Volume Olive Tree Charles Haddon Spurgeon Collection discounted this week. This collection includes his Sermons, Autobiography, and several Devotionals and eBooks written by C.H. Spurgeon. We also have the Parallel Commentary on the New Testament (Also by John Wesley and Matthew Henry) and the Parallel Classic Commentary on the Psalms (also by John Calvin and Matthew Henry).
Lastly, there are several more titles discounted to celebrate Charles Spurgeon and John Wesley’s birthdays this week. You can find them here.
John Wesley (June 17, 1703 – March 2, 1791) was a Christian theologian who, with his brother Charles Wesley and fellow cleric George Whitefield, is credited with the foundation of Methodism. He helped to form and organize small Christian groups that developed personal accountability, discipleship and religious instruction. He also appointed itinerant evangelists to travel and preach like he did and to care for the small groups of people. Under Wesley’s direction, Methodists became leaders in many social issues of the day, including prison reform and abolitionism.
Throughout his life, Wesley remained within the established Anglican church, insisting that the Methodist movement lay well within its tradition. He became widely respected, and by the end of his life, had been described as “the best loved man in England”.
Wesley died on Wednesday March 2, 1791, in his eighty-eighth year. As he lay dying, his friends gathered around him, Wesley grasped their hands and said repeatedly, “Farewell, farewell.” At the end, summoning all his remaining strength, he cried out, “The best of all is, God is with us,” lifted his arms and raised his feeble voice again, repeating the words, “The best of all is, God is with us.”
To celebrate John Wesley’s birthday today, we highlight several titles. John Wesley’s Teachings, Complete 4 Volume Set, the Wesley Study Bible Notes, Parallel Commentary on the New Testament (Also by Charles Spurgeon and Matthew Henry), and Renew My Heart.
Thanks to our partners at the Wesley Center, we also have several other John Wesley Writings available for The Bible Study App.
Thanks to the Wesley Center Online and Wikipedia for the content of this post.
Watch this short tutorial about how to use the Resource Guide for Android for The Bible Study App.
For more information about the Resource Guide click HERE.
What is the Resource Guide? As you read along in your Bible in the main window of The Bible Study App, the Resource Guide in the split window follows along, looking in your library for any Bible study information that is relevant to your reading. As you scroll or change scripture references the Resource Guide will stay in sync looking to all of your study resources making for a powerful and easy to use study tool.
Your Very Own Research Assistant Think of the Resource Guide as your own personal research assistant. If you were reading about Paul’s first missionary journey in Acts 13, your research assistant has a map of Paul’s journey, cross references to passages in Paul’s letters written to the churches he founded, charts that give an overview of Paul’s life, and all sorts of other resources. You didn’t have to do anything, in fact, you didn’t even have to ask. All of the work was already done by your personal research assistant, the Resource Guide.
Completely Customizable The configuration of the Resource Guide is also customizable. To access the options for customizing the Resource Guide tap on the double arrow button (double gear for Android) in the upper right corner. You will then see the various options for customizing the different sections in the Resource Guide.
Here’s a short video on the basics of the Resource Guide:
What types of resources work with the Resource Guide? The Resource Guide is ‘verse driven’ which means that the Bible passage that is open in the main window directs what references appear in the Resource Guide. Not every resource is verse driven but some examples of verse driven resources are:
- Articles on people, places, and other topics
- Study Bible notes
- Introductions to books of the Bible
- Cross references
By Olive Tree Staff: Matthew Jonas
I teach a weekly Bible study, and recently we were reading through the Sermon on the Mount (Matthew 5-7). This has always been one of my favorite passages in the Scriptures and I was especially excited to get to the section on prayer and specifically to discuss the Lord’s Prayer. I began by reading over the text of the passage itself. I generally prepare my notes working from the Greek and Hebrew, but I then read from a number of different English translations in the study itself. For this particular passage, I was reading from the ESV. As soon as I had finished reading, someone pointed out that there was a line “missing” from the ESV at the end of the Lord’s Prayer. She was using the NKJV, which adds the line “for yours is the kingdom and the power and the glory forever. Amen” at the end of verse 13. This question led to a discussion about why that line is in some translations but not others.
Since I started working for Olive Tree, I’ve transitioned to using almost entirely electronic texts of the Bible. I had my notes and my Bibles there on my tablet, so I was able to quickly look up this addition in the NA28 critical apparatus.
The first thing that I noticed was a T-shaped symbol at the end of verse 13 in the main text. If you consult section three in the introduction (“THE CRITICAL APPARATUS”), it is explained that this symbol means that one or more words is inserted by the manuscripts listed. If you are unfamiliar with the apparatus, I would recommend that you simply memorize the list of symbols used. I believe that there are only eight of them, and they indicate what is going on. For example, a T-shaped symbol is used to indicate an addition, an O-shaped symbol is used to indicate an omission, an S-shaped symbol with a dot in it is used to indicate a transposition, and so on. It should be kept in mind as well that “additions” and “omissions” are relative to the main text of the NA28. An addition is material that the editors of the NA28 chose not to include in the main text, but that some manuscripts contain. An omission is material that the editors of the NA28 included, but that some manuscripts do not contain.
Clicking on the symbol in the text will open a popup. If you wish to open this in the split window, tap on the “tear out” icon in the top corner. The first addition listed is simply the word αμην, which is found only in a few manuscripts. As far as the abbreviations for manuscripts go, a Fraktur letter P followed by a superscript number is used to indicate papyri, uppercase Latin and Greek letters (and the Hebrew Alef) are used to indicate the different uncial manuscripts, and numbers are used for the miniscules. There are also additional special abbreviations for medieval cursive manuscripts, lectionaries, the different versions (e.g. the Vulgate, the Peshitta, etc.), and citations in the Church Fathers. These abbreviations are explained in the introduction, and more complete information about each of the manuscripts is given in Appendix I in the end matter. The star next to 288 indicates an original reading that was subsequently corrected. “Vg” stands for Vulgate and the abbreviation “cl” indicates that this reading is found specific in the Clementine Vulgate. The take away here is that there is not much manuscript evidence for adding just the word αμην to the end verse 13. (more…)