Watch this short tutorial about how to use the Resource Guide for Android for The Bible Study App.
For more information about the Resource Guide click HERE.
By Olive Tree Staff: Matthew Jonas
I teach a weekly Bible study, and recently we were reading through the Sermon on the Mount (Matthew 5-7). This has always been one of my favorite passages in the Scriptures and I was especially excited to get to the section on prayer and specifically to discuss the Lord’s Prayer. I began by reading over the text of the passage itself. I generally prepare my notes working from the Greek and Hebrew, but I then read from a number of different English translations in the study itself. For this particular passage, I was reading from the ESV. As soon as I had finished reading, someone pointed out that there was a line “missing” from the ESV at the end of the Lord’s Prayer. She was using the NKJV, which adds the line “for yours is the kingdom and the power and the glory forever. Amen” at the end of verse 13. This question led to a discussion about why that line is in some translations but not others.
Since I started working for Olive Tree, I’ve transitioned to using almost entirely electronic texts of the Bible. I had my notes and my Bibles there on my tablet, so I was able to quickly look up this addition in the NA28 critical apparatus.
The first thing that I noticed was a T-shaped symbol at the end of verse 13 in the main text. If you consult section three in the introduction (“THE CRITICAL APPARATUS”), it is explained that this symbol means that one or more words is inserted by the manuscripts listed. If you are unfamiliar with the apparatus, I would recommend that you simply memorize the list of symbols used. I believe that there are only eight of them, and they indicate what is going on. For example, a T-shaped symbol is used to indicate an addition, an O-shaped symbol is used to indicate an omission, an S-shaped symbol with a dot in it is used to indicate a transposition, and so on. It should be kept in mind as well that “additions” and “omissions” are relative to the main text of the NA28. An addition is material that the editors of the NA28 chose not to include in the main text, but that some manuscripts contain. An omission is material that the editors of the NA28 included, but that some manuscripts do not contain.
Clicking on the symbol in the text will open a popup. If you wish to open this in the split window, tap on the “tear out” icon in the top corner. The first addition listed is simply the word αμην, which is found only in a few manuscripts. As far as the abbreviations for manuscripts go, a Fraktur letter P followed by a superscript number is used to indicate papyri, uppercase Latin and Greek letters (and the Hebrew Alef) are used to indicate the different uncial manuscripts, and numbers are used for the miniscules. There are also additional special abbreviations for medieval cursive manuscripts, lectionaries, the different versions (e.g. the Vulgate, the Peshitta, etc.), and citations in the Church Fathers. These abbreviations are explained in the introduction, and more complete information about each of the manuscripts is given in Appendix I in the end matter. The star next to 288 indicates an original reading that was subsequently corrected. “Vg” stands for Vulgate and the abbreviation “cl” indicates that this reading is found specific in the Clementine Vulgate. The take away here is that there is not much manuscript evidence for adding just the word αμην to the end verse 13. (more…)
By Olive Tree Employee: Joe Carter
This one resource in print actually takes 4 volumes:
- The Complete Word Study Dictionary: Old Testament
- The Complete Word Study Old Testament
- The Complete Word Study Dictionary: New Testament
- The Complete Word Study New Testament
This is a massive original language study in one resource!
I love that you can search by the English, Greek, Hebrew, or by Strong’s Numbers! Even though I personally have limited knowledge about the underlying original languages, the CWSB allows me to read through the text in English, and quickly get in-depth info on any word there just by tapping on it!
The CWSB will give you information on the parts of speech for a word (and give you links that explain what those parts of speech mean if you don’t know – with examples no less!) – the Strong’s Number for that word, a VERY robust dictionary / exegetical discussion about the word in question as well as a link to a concordance at the end of nearly every entry showing you every verse in the Bible where a word is used.
Compare this resource to a standard “Strong’s” Bible and the amount of information available with the CWSB is staggering.
For example – the entry on αγαπαω:
In a Strong’s Bible you get this:
g0025. αγαπαω agapao;
perhaps from αγαν agan (much) (or compare h5689); to love (in a social or moral sense):— (be-) love (- ed). Compare 5368.
AV (142)- love 135, beloved 7;
of persons to welcome, to entertain, to be fond of, to love dearly of things to be well pleased, to be contented at or with a thing
By comparison, in the CWSB, the entry on αγαπαω goes on for over 2 pages when pasted into my word processor – with various usages of the word compared and contrasted between different passages of scripture.
Here’s a very small taste of the article on αγαπαω from the CWSB (comparing the different words for love used in Peter’s encounter with the resurrected Jesus in John 21 – FYI: Greek words in the text are transliterated into English for ease of use):
The third question of Jesus to Peter was different, “Do you love me [phileo, Are you my friend]?” (a. t.). Are your interests, now that you have seen Me risen from the dead, different than before the resurrection? Peter became sorrowful because he understood the deeper meaning of Jesus ‘question (John 21:17). His answer utilized two similar, but distinct verbs, oida, to know intuitively, and ginosko (G1097), to know experientially:”Lord, thou knowest, [oidas, intuitively] all things. Thou knowest [ginoskeis, know experientially] that I love thee [philo, that I am now your friend].”
With this one resource you can get a backpack full of resources that you can carry around in your pocket – and instead of having to reference a number in one volume – then open another one and find that number, I can just tap on a word – then tap the links. Seamlessly moving between different ‘books’ in the collection.
As you can see, the Complete Word Study Bible (CWSB) is a great resource that helps you find original word meanings quickly and easily.
Watch the video below to see how the Complete Word Study Bible works on The Bible Study App.
Reading and studying the Bible are important disciplines for all Christians, but the concept of Bible study can be more elusive. In Rick Warren’s Bible Study Methods, Warren starts out by saying, “I have discovered that most Christians sincerely want to study their Bibles on their own, but they just don’t know how.”
There are many classes, books and seminars full of theories and methods to teach you how to study the Bible. I took a class in seminary called Principles of Inductive Bible Study, and to this day I can hear the professor’s voice in my head. Every day the professor would ask, “What’s the first step in inductive Bible study?” and as a class we had to respond in unison, “Observation!” Then he would ask, “What question do we ask in the first step of Inductive Bible Study” and in unison we would again respond, “What does the text say?!” Often he would repeat these questions over and over until he felt we responded enthusiastically enough. He drilled into us what he believed to be the right steps for inductive Bible study, but his was just one out of a multitude of Bible study methods.
I’d recommend taking a look at How to Read the Bible Book by Book and How to Read the Bible for All Its Worth by Gordon D. Fee and Douglas Stuart as good introductory Bible study resources. Learn To Study The Bible by Andy Deane, and Knowing Scripture by R.C. Sproul are also helpful for picking up good Bible study tools and habits. Study Bibles, like the NIV Study Bible Notes can provide notes, cross references and other insights into the text to help you in your Bible study. I have several study Bibles, dictionaries, commentaries and other resources that I consult when studying a particular passage of Scripture. However, don’t get too bogged down with study books and miss out on the truths you can glean from digging into the text on your own.
Here are some things I do when studying the Bible (don’t worry; I won’t make you memorize these!):
Context, Context, Context
I start by looking for the historical context: the author, style of writing, time period, audience and the historical background that surrounds the text. I then focus on the biblical context. I read the previous and subsequent chapters to get a full picture of the passage. Finally, I look for how the passage is applicable to my life.
I like to read the passage through three times. I write down repeated words or phrases, metaphors, similes, exclamations or anything that stands out. If anything reminds me of another passage I’ll look it up and compare. I like to pick out a couple of the repeated words and phrases for a quick word study, looking for other places those words are used in Scripture using my Strong’s Bible.
I like to re-write the passage of Scripture in my own words, taking into account all of the work I’ve done up to this point. I then summarize my study in three sentences or less. I’m terrible at memorizing Scripture, but I’ve found that re-writing the passage in my own words helps me to recall the verse, even if it isn’t exact.
Do you have steps for Bible study that you follow? Is there a resource that you find especially helpful for your study? Let us know by leaving us a comment.
Today is the first Thursday in May, a day set aside by our country’s leaders as a national day of prayer. The Bible speaks of prayer often and encourages us with numerous examples of people who spent time in prayer. Examining the lives of those prayerful individuals in the Scriptures reveals that they are no different from you and me; they have their shortcomings and, in many cases, it is only through the Lord answering their prayers that they succeeded.
Learning to Pray from Moses
Moses’ example—that is, his overcoming his fear of public speaking and leadership—speaks volumes about prayer. Moses knew he wasn’t a capable leader of his people, so he spent much of his time in conversation with the Lord, often pleading for God to have mercy on the stubborn and rebellious Israelites. It was only through his conversations with the Lord that Moses was able to deliver Israel from Egypt.
Moses said to God, ‘Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?’ [God] said, ‘But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.’ (Ex. 3:11-12 ESV)
Moses continued to ask the Lord for guidance, and when it was clear Israel would need a new leader to take them in to the land, he appealed to God, saying:
‘Let the Lord, the God of the spirits of all flesh, appoint a man over the congregation who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the Lord may not be as sheep that have no shepherd.’ So the Lord said to Moses, ‘Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him.’ (Num. 27:15-18 ESV)
God provided Joshua to be the new shepherd to the Israelites, a direct answer to Moses’ prayer. However, not all of Moses’ prayers were answered. In Deuteronomy 3:23-28, Moses pleads with God to let him enter the Promised Land with the Israelites.
And I pleaded with the Lord at that time, saying, ‘O Lord God, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’
But the Lord was angry with me because of you and would not listen to me. And the Lord said to me, ‘Enough from you; do not speak to me of this matter again. Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ (ESV)
God’s answer to our prayers, like His answer to Moses’ here, may be “no,” but the truth still remains that God is willing and ready to listen to our prayers, but we must be equally willing to speak to Him and listen for His answer.
As a Christian, prayer is an important part of spiritual life. It’s a time when we draw into the presence of our Lord and offer Him our praise, thanksgiving, supplication and repentance. We want to encourage you today and every day to spend time taking advantage of the privilege of speaking to our Lord personally and intimately through prayer. The writer of Hebrews invites us to do the same:
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. (Heb. 4:14-16 ESV)