Category: Food for Thought

You’re Called to Be an Apologist [VIDEO]

Posted by on 03/12/2018 in:


The words “apologist” and “apologetics” stem from the Greek word apologia. This word means “defense” or “answer.” It appears 17 times as either a noun or verb in the New Testament—including 1 Peter 3:15-16:

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.” (NIV)

Although we have made apologetics its own area of scholarly expertise, we are still held accountable to be prepared to give an answer. Not all of us will write lengthy books like Lee Strobel or give mind-blowing presentations like Ravi Zacharias. But, we can all do our part to soak up the knowledge of these apologists, learning to share this information with those we come in contact with.

Plus, who wouldn’t want to be able to answer someone’s questions about the “reason for the hope that you have”?



There are differing opinions of the function of apologetics, but these four are typically taught in apologetics courses and books.


Presenting proof for the Christian faith requires philosophical, scientific, and historical evidence. Through positive statements, we can show how Christianity is the true worldview.


When other world views present doubts, questions, criticisms, and objections to Christianity, we can defend the faith. In order to do this well, we have to first know the opponent’s argument and then provide information on how Christianity can answer the questions presented.


Although this function doesn’t necessarily prove Christianity to be true, it is still important. Refutation is the system of disproving opposing world views. If we only know why Christianity is true, not knowing why other options are false, then we may easily be swayed toward universalism.


We can’t convince people to become Christians. This requires the work of the Holy Spirit! But we can be persuasive, respectful, and heartfelt. We should be willing to recognize that apologetics isn’t about winning an argument, but about opening the minds of non-believers to the truth of the Gospel and inspiring Christians to find the answers to their doubts. Most importantly, we want the world to know and love Jesus Christ.


Interested in learning the basics of apologetics? Check out The Apologetics Study Bible Notes on our website. Not only does it provide helpful insights on most verses of the Bible, but it also comes with helpful articles from well-known apologists to get you started.

Already a fan of apologetics? Who’s your favorite apologist?

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Why Celebrate Lent?

Posted by on 02/13/2018 in:

In high school, I attended a Baptist church “in-town” while most of my peers went to the Catholic church down the street. I always knew when the Lent season started—not just because of the ashes they wore to school—but because of the cafeteria food. They started serving fish. Every. Friday.

And high-school-cafeteria-style fish is not the most appetizing.

Somehow, this was all that Lent meant to me: black smudges and Fish Fridays. But then, I went to Bible college, attended a few churches, and went to some Lent services. I realized how much I had been missing out on.


In case you didn’t know (like me), the Lenten season lasts for 40 days, mirroring Jesus’ time spent in the desert. Just like Jesus fasted during those 40 days, many Christians choose to give something up for that period of time. This is a practice of self-denial, discipline, and reflection. We take time to recognize that the ONLY thing that can quench our hunger, thirst, and desire is Jesus Christ.

Then, when Easter comes, our hearts are ready to rejoice. We do have and will always have a relationship with our Lord.


If you don’t answer this question before Lent starts tomorrow—don’t give up. You can still participate in this tradition!

Some advice I’ve been given that I found useful is to pick something that I think about a lot or find my identity in.

This is why people often give up a food, drink, or social media.

If you decide to give up something that you use or think about often, it will help draw your mind to Christ more frequently—reminding you that He is the one who sustains you.


Yes, yes yes.

Adding a spiritual discipline to your daily or weekly routine during Lent is another great way to turn your heart toward Christ. This is a practice of self-denial and discipline as well—giving of your time and energy in new ways.

What should I add?

We’ve put together a Lent Reading Plan for all of you.

We hope you’ll find it as encouraging as we do during this season. You can find it here with all of the other reading plans:

We also put together a list of Lent Devotionals

You can check out the list by heading over to our website.


Share with us in the comments! How do you celebrate Lent?

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Is a Study Bible Right for You?

Posted by on 01/17/2018 in:


Sometimes the best way to make sense of a lot of text is to represent it visually.

This is why many study Bibles almost come with photos, charts, timelines and more. That way, if you’re reading a description of a place you’ve never visited in the Middle East, you can see a picture of it. Or, if you’re reading about a long list of historical events, look at an organized charts of all the important dates.

Whether you consider yourself a visual learner or not, these resources will immerse you in your Bible study.



If you’ve ever read Leviticus, you definitely know that the Bible talks about confusing rituals and practices. Since we’re living in the 21st century, and most of us aren’t professional historians, these passages can be daunting. You’re not alone in wishing that you could step inside the Bible times, even for just a second.

Surely it would give some insight into what the Bible is trying to communicate.

Thankfully, there are Christians who enjoy studying history professionally! With plenty of research and fact-checking, these scholars have published their notes in study Bibles for us to read. Not only that, but they have made them understandable.



So, you may know a thing or two about the Bible’s history… but you aren’t sure how it affects your daily life. This is a really common problem! Without guidance, it can be difficult (and almost dangerous) to make those kinds of analogies.

This is another great reason to have a study Bible. Although it depends on the author and which study Bible you choose, most have sections meant solely to help you apply the Bible to your life. You’ll find explanations, scenarios, insightful questions, and more.



Here’s some truth: everyone has unanswered questions. We can’t know everything—and we especially can’t know everything about God.

But when we doubt, wonder, or question what we read in the Bible, the best places to look are 1) in the Bible itself and 2) in books that teach us what Christians have been preaching for the past 2,000 years.

This is the last and most important reason to own a study Bible: to have input into your unanswered questions. Before jumping to conclusions or making decisions based on a misunderstanding, see if any Biblical scholars have something to say about the passage you’re reading. It could affect the way you live your life.


Here’s a few reasons why using this resource in the app is way more helpful to your study time:

  1. You can tap on images and enlarge them
  2. Tap on verse references to open them (in context!) in a pop-up window
  3. Reading multiple translations? The resource guide will always let you know if your study Bible has any information on what you’re reading
  4. You can make unlimited notes and highlights that sync between your devices



If you’ve decided that a study Bible is right for you, head on over to our study Bibles section. We’ve got what you’re looking for!

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Team-Oriented Ministry

Posted by on 12/13/2017 in:

Ministry is not something that we do alone! Learn about team-oriented ministry from 1 Thessalonians. The content in this blog is taken directly from the Story of God Bible Commentary.


Paul’s opening in his letter to the Thessalonians demonstrates something important about ministry. It is never done by one person. Although Paul may be the primary person in this tripartite ministry team, there is much that he would have been unable to accomplish if he did not also have the support and assistance of Silas and Timothy, his fellow missionaries.

This type of support is evidenced in many of Paul’s letters where he mentions those who assist him — people like Prisca and Aquila (Rom 16:3), Urbanus (Rom 16:9), Timothy (Rom 16:21; 1 Thess 3:2), Apollos (1 Cor 3:5, 9), Silvanus (2 Cor 1:19), Titus (2 Cor 8:23), Epaphroditus (Phil 2:25), Eudoia, Syntyche, and Clement (Phil 4:2–3), Aristrachus, Mark, and Jesus Justus (Col 4:10–11), Demas, Luke, and Philemon (Phm 1, 24; see also Col 4:11).

When you take stock of the number of Paul’s ministry companions and all that he accomplished with them, you realize he had a lot of help.


Most people who train to be pastors will never serve a large congregation. Unless there is someone who works in the church office, chances are they will be the only paid staff member. This means that a lot of responsibility for the ministry of the church falls to them. They are the ones doing the preaching, planning/leading the services, performing weddings and funerals, and visiting the congregation (to name a few).

Leaders feel it’s their job to know everything about everyone in the congregation and to be there for them. And to some degree this can’t be helped. The pastor is usually the one who has the calling and the training for ministry while those she or he serves are often working in jobs outside of the church. But the inherent danger here is that the pastor and congregation can enter into an unspoken agreement that all ministries are the purview of the pastor. The pastor cares and does so much that the congregation forgets or is unaware of its responsibility to bear one another’s burdens.

Ministry, however, is a community effort. It requires all of us to pitch in and do what the Lord bids.


Helping a congregation participate in the ministry of the church can happen in small ways. Rather than do everything, a leader can delegate some responsibility to others in the church.

For example, the pastor doesn’t always need to be the one who opens and closes in prayer or says grace over the church dinners. There may be some who are more gifted in the area of mercy and compassion and have more time in their schedule to visit and minister to the sick.

Developing a lay ministry team within the church can help alleviate the leader of some responsibilities while at the same time training future leaders who will either serve that congregation or another one in some other location. I have met many a student who heard the call to ministry while serving as a volunteer in their home church.


Paul’s letter to the Thessalonians is an example of team-oriented ministry. Although Paul is the lead person, he is careful to talk about the apostles’ ministry in the plural (“we”).

The role of Timothy in this letter may seem a minor one as he acts as messenger. But this is a role he will serve in faithfully later as he travels on behalf of Paul to both Corinth (1 Cor 4:17) and Philippi (Phil 2:19–24). He is also listed as the coauthor to six of Paul’s letters (2 Corinthians; Philippians; 1 and 2 Thessalonians; Colossians; Philemon). In later life Timothy served the church at Ephesus, and instead of writing and delivering letters for Paul, he was receiving them from Paul (1 Tim 1:2).

Timothy is an excellent example of how team-oriented ministry not only helps the leader to be successful but also prepares them for a leadership role in the church.


This content came directly from the Story of God Bible Commentary! You can learn more about this fantastic resource by visiting our website.

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When Thankfulness is Hard

Posted by on 11/23/2017 in:

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. – Philippians 4:6-7


It’s Thanksgiving — a holiday centered on family, being grateful, and eating lots of food! At an event like this, it isn’t too hard to think of things to be thankful for. Mashed potatoes are totally on my thankfulness list. . . also my aunt’s mac and cheese. Yum, yum, yum.

Coming up with something to be thankful for should be even easier for Christians. There’s one huge item at the top of our thankfulness list: our reconciliation with God.

Jesus came to earth to die so that we might not only know God, but spend eternity with him in perfection. That’s worth rejoicing over, even if we had nothing else to be thankful for.


Sometimes I read Philippians 4 and I feel so pumped up, like a football player right before going out on the field. I reminisce over Jesus’ life and the ways God has blessed me. I quickly find myself at the Savior’s feet, freely asking for my heart’s desires and praising him for who he is. My love for God flows uncontrollably.

Other times, I read this passage and it leaves me feeling anxious (despite its command to not be anxious). I wonder if it is really true, if God really hears or cares about my requests. I wonder if he can be trusted. I question his goodness because of all the sadness, destruction, and evil I see around me. My heart closes up and even if I wanted to pray, the words won’t come.

Perhaps there are some of you who can resonate with this, too. There are times when prayer and thankfulness are not easy.


Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. — Philippians 4:8

This Thanksgiving, there are many people mourning a loss, whether that be a loved one, a job, a divorce, a natural disaster, or one of the many mass shootings. It can be easy for us to dwell on the evil, to separate ourselves from God, and to become bitter and angry.

But in Philippians, Paul asks us to meditate on good things. Now, hear me out, I am not saying to stop mourning, or crying, or feeling sad. Oftentimes, those responses are completely justified. Even Jesus cried over Lazarus’ death, knowing that he would bring him back to life. Things are not the way they are supposed to be.

But what if we chose to meditate on Jesus?

Jesus is true, noble, just, pure, and lovely. Jesus wept. Jesus prayed in desperation—and even when he asked for the cup to be taken from him, and it wasn’t, he still praised God. Jesus suffered the greatest injustices and still gave thanks.

What does that mean for us?

Even when God feels distant, apathetic, and confusing, we can look to the person of Jesus for comfort. We know that Jesus is mourning with us—and for that we can thank him.

And that’s all it takes. Remember this one thing to be thankful for—that our God mourns with us—and I pray that this will begin to soften your heart toward God again.


If you’re reading this and your response to Philippians fits my first example more than the second, I’m very glad. As you spend time with people this holiday season, be sensitive to those who are mourning. Show them the love and compassion of Jesus by mourning with them.


If you have anything that you are thankful for and would like to share, please leave a comment. We are the body of Christ, and we should encourage one another! Nothing is more uplifting than seeing God work in the lives of those around us.

Most of all, Happy Thanksgiving from us at Olive Tree. We are thankful for you, our users, and your pursuit after God’s heart. May you walk through today knowing are loved by the creator of the universe.

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Friendship with the Master

Posted by on 11/23/2017 in: ,

No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. — John 15:15


In the Roman world, a “friend” was often a political ally who owed one a favor, or a more powerful patron on whom one could depend. But the traditional Greek concept of friendship remained influential even during the apostle Paul’s day. Paul had urged the financially well–off Christians of Corinth to treat Christians in Jerusalem as friends by sharing all things in common.

Friends treated one another as “equals” (2 Corinthians 8:13,14).


Jesus said to His disciples: “I have called you friends.” While He was not implying that as His friends they were His equals, He was offering to share with them what belonged to Him. John’s Gospel describes this assurance specifically as the promise of the Spirit sharing Jesus’ words with the disciples, so they would know Jesus’ heart (see John 16:13–15).

The intimacy pictured between Jesus and the disciples fits the ancient ideal of friendship, which stressed both loyalty and the sharing of secrets. Among the Greeks, the highest expression of a friend’s loyalty was to die for a friend, and Jesus summoned His disciples to lay down their lives for Him and for one another, as He was about to do for them (John 15:12–14).

But servants often proved no less loyal then friends, so Jesus spoke of an intimacy greater than that between the average master and servant. Greek literature often stressed how friends share secrets with one another in confidence, and Jesus had shared with the disciples all the words He had heard from His Father (John 15:15).

Some Jewish writers in Jesus’ day stressed that being God’s friend, as exemplified by Abraham and Moses, was even greater than being God’s servant. Jesus thus bestowed on His disciples such an honor of intimacy with Himself.

You can talk to Jesus with this level of intimacy as well. Jesus calls you friend. How does this change your relationship with him?


This blog post was created from a note in the The Chronological Study Bible (NKJV). But what exactly is a chronological study Bible?

Chronological study Bibles are just what they sound like—Bibles arranged in chronological order with study notes inserted. How does this work? Here’s an example!

The Chronological Study Bible (NKJV) starts the New Testament with Matthew 1:25, covering Jesus’ genealogy. There are a few study notes on the culture and society during Jesus’ birth. Verse 25 ends with Joseph believing that Mary is still a virgin and naming his son Jesus… and then the text jumps to Luke 2:1-20, sharing the more detailed account of Mary and Joseph heading to Bethlehem.

Reading a chronological study Bible can rejuvenate your quiet time by helping you see the story of God’s Word. All of the different historical accounts interact with one another and show God’s faithfulness through time. When you read it in order, you will be able to insert yourself into the story, too.

Visit our website to learn more about how The Chronological Study Bible (NKJV) works!

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The Message of the Reformers

Posted by on 10/23/2017 in: ,

Did you know that John Calvin made a point to write very little about himself—which is one reason why we don’t know much about his personal life? He isn’t the only one. The reformers didn’t write too many captivating memoirs, despite their brave and dangerous lives.

Why didn’t the reformers write about themselves, and what were they writing instead?

The reason the reformers wrote so little about themselves was that they were not focused on themselves; they were focused on the message. We may best remember Luther for nailing up his theses or Tyndale praying “Lord! Open the King of England’s eyes.” But I believe the reformers would be deeply saddened if we remembered only their brave actions and not their important message.

So, for those of us who are celebrating the anniversary of the Reformation, we should make it our aim to pick up something the reformers penned.


Of course, it’s slightly impossible to read everything the reformers penned. Even picking up Calvin’s Institutes alone is a daunting task. Plus, without being familiar with their writing styles and historical context, their writings can be difficult to understand.

Thankfully, the second generation of reformers was aware of this issue. They summarized reformation teachings into bite-sized pieces. Their intent was not to replace the works of the reformers, but to give people like us, who may never go to seminary, a place to get started. These summaries are contained in the confessions and catechisms of the reformed churches.


At Olive Tree, our goal is similar to that of the second generation of reformers. We want to make it easier to access the Scriptures and biblical teachings. That’s why we’ve released The Westminster Confession of Faith with the Shorter and Larger Catechisms for free. These resources line-up closely with the teachings of men like John Calvin and John Knox, expressing the most important parts of their message.

Wondering where to start? The authors recommend first reading through and becoming familiar with the Shorter Catechism. Then, read the Larger Catechism, which builds on the shorter. Lastly, study the Westminster Confession of Faith. When combined, these three relatively short documents provide an excellent summary of reformed teaching on faith, life, and worship. We hope that you’ll enjoy these free resources and grow in your understanding of church history.


We’ve released more than a few free resources recently, so we thought it would be a good idea to remind you all. Here are the other releases:

Luther’s 95 Theses
The Psalms of David in Metre
London Baptist Confession of Faith & Catechism

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Paul and Meditation

Posted by on 10/06/2017 in:

This week, we are focusing on teaching others how to study the Bible. One of our favorite methods is the SOAP study: Scripture, observation, application, and prayer. Here’s our findings from our study on Philippians 4:8-9 while using the Blackaby Study Bible.


Philippians 4:8-9 NKJV

Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you.


Taken from the Blackaby Study Bible introductory notes on the book of Philippians.

The early church accepted Philippians as an authentic letter written by the apostle Paul (Phil. 1:1), and modern scholars agree. Paul wrote the letter from prison (1:13, 14), almost certainly in Rome (Acts 28:16–31) in A.D. 61–62. His situation confined him, but it did not keep him from communicating with churches and preaching the gospel to his captors (Phil. 1:12–14).

A notable feature is Paul’s sensitivity to the Christian mind. He challenged believers to strive together “with one mind” (Phil. 1:27), to be “like-minded” (2:2), to be “in lowliness of mind” (2:3), and to “let this mind be in you which was also in Christ” (2:5). Other statements include: “as many as are mature, have this mind” (3:15), and the peace of God will “guard your hearts and minds through Christ Jesus” (4:7).

Paul asserted that the Philippians’ enemies “set their mind on earthly things” (3:19). He was concerned that Christians have a godly perspective as protection against false and corrupt teachers. This defense was found in knowing Christ personally (3:8–10) and meditating on that which is from God (4:8). In particular, Paul used the life of Christ as the ultimate example of how Christians ought to think and act (2:5–11).


Taken from the Blackaby Study Bible notes on this passage.

The Greek word logizomai, translated “meditate,” has various nuances. It can mean to account, consider, or let one’s mind dwell on something. Paul’s focus was not indifferent examination, but practical consideration that leads to action. We are not merely to reflect on a principle, but we are to live according to all the implications of God’s great salvation. That takes energy, striving to know fully all of what God desires for our life. When we consider what God has promised His children and meditate on the truth revealed in His Word, the Holy Spirit works those truths into our lives.


Set a goal for yourself this week! Pray and meditate on God’s promises for 5 minutes before bed—or any other goal you can think of to help you apply this information to your life.


The Blackaby Study Bible notes give great snippets of information to enrich your Bible study: historical notes, encouragement, and word studies. You can currently get this resource for only $10! Grow in your understanding and application of God’s Word. Learn more on our website!

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Why Does God Allow Trials?

Posted by on 09/16/2017 in: ,

JAMES 1:2-3

“Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.”

Have you ever wondered why God allows us to experience trials? Here are eight purposes for trials in the life of the Christian:


Trials help us take inventory of our faith and see how strong or weak it truly is. God tested the children of Israel (Ex. 16:4), Hezekiah (2 Chron. 32:31), and many others in Scripture.


As we grow spiritually, sometimes we can become proud and puffed up because of what we know. Thus, trials are meant to humble us and prevent such spiritual pride. Paul was humbled because of the things God had shown him (2 Cor. 12:7).


Too often we trust in ourselves and our own means. Trials remind us that we need to depend on God alone for spiritual strength and satisfaction. This is why Jesus challenged the disciples when it came time to feed five thousand followers (John 6:5-6).


The more we experience trials and the longer they become, they cause us to yearn for heaven. Paul understood this truth well in his own life & ministry (Rom. 8:18-25; Phil. 1:23-24).


God commands us to love him first and foremost. Trials come to both prove and reveal whether this is true. Abraham was tested when he was asked to sacrifice Isaac (Gen. 22). Jesus uses hyperbole to express the devotion we’re to have for God (Luke 14:26).


Trials are difficult and often result in loss. These losses help us see the blessings that God does provide for his children. Truly our greatest blessings are spiritual. The heroes in Hebrews 11 knew this well as they looked to the goodness of God’s gifts.


Faith is like a muscle, unless it is put to use and exercised, it will not get stronger. Trials strengthen our faith so that it is strong at the times when we need it most. By faith God’s children have endured trials & done great deeds (Heb. 11:33-34). Paul also understood that trials are what made his faith strong (2 Cor. 12:10).


Sometimes the trials we experience are not for us, but for others. God allows trials to happen to us so we can help others through their own trials and seasons of difficulty. Peter experienced trials, which he later used to encourage other believers (Luke 22:31-32). Even Jesus suffered so that he could intercede on our behalf (Heb. 2:18).


This content is adapted from the MacArthur New Testament Commentary. Learn more by visiting our website, where this entire set is discounted 50%.

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The Evil of Favoritism

Posted by on 09/15/2017 in: ,

JAMES 2:1-4

“My brethren, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. For if a man comes into your assembly with a gold ring and dressed in fine clothes, and there also comes in a poor man in dirty clothes, and you pay special attention to the one who is wearing the fine clothes, and say, ‘You sit here in a good place,’ and you say to the poor man, ‘You stand over there, or sit down by my footstool,’ have you not made distinctions among yourselves, and become judges with evil motives?”


When we think of the attributes of God, His divine nature and characteristics, we usually think of such things as His holiness and righteousness and His omnipotence, omniscience, and omnipresence. We think of His immutability (changelessness), His eternality, His sovereignty, His justice, and His perfect grace, love, mercy, faithfulness, and goodness. But another attribute of God that is not thought or spoken of so often is His impartiality. Yet that is a serious and recurring theme throughout Scripture. God is absolutely impartial in His dealings with people. And in that way, as with His other attributes, He is unlike us.


Human beings, even Christians, are not naturally inclined to be impartial. We tend to put people in pigeonholes, in predetermined, stratified categories, ranking them by their looks, their clothes, their race or ethnicity, their social status, their personality, their intelligence, their wealth and power, by the kind of car they drive, and by the type of house and neighborhood they live in.


But all of those things are non-issues with God, of no significance or meaning to Him whatever. Moses declared,” For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, and the awesome God.” He then added that this great and awesome God, who has the right to be however He wants to be,” does not show partiality nor take a bribe” (Deut. 10:17), and He expects his people to reflect that same impartiality.

The New Testament is equally clear about the sin of partiality. To a crowd of unbelievers in the temple, Jesus said, “Do not judge according to appearance, but judge with righteous judgment” (John 7:24). Paul specifically emphasizes that God is impartial in regard to social status, occupation, or a person’s being free or enslaved. Like their Lord, believers should treat the lowest-paid laborer with the same basic respect as they do a bank president or the socially elite, and treat those who may work under them with the same impartiality and dignity as they give their boss.


If we do not treat those in need the way God treats them, then His love is not in us (1 John). Later in that letter the apostle writes,” In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us” (4:10-12). “If someone says, ‘I love God, ‘ and hates his brother,” John goes on to say,” he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also” (vv. 20-21).


The content of this blog comes from the MacArthur New Testament Commentary. Learn more by visiting our website, where this entire set is discounted 50%.

QUESTION: When is a time that you were shown impartiality and inclusion when you expected to be judged and neglected? How did that shape you and teach you about God?

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